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・ The Quest for Christa T.
・ The Quest for Cush
・ The Quest for Fire
・ The Quest for Kalevala
・ The Quest for Power
・ The Quest for Saint Aquin
・ The Quest for Saint Camber
・ The Quest for Shakespeare
・ The Quest for the Historical Muhammad (Ibn Warraq)
・ The Quest of Erebor
・ The Quest of Iranon
・ The Quest of Kadji
・ The Quest of Ki
・ The Quest of Life
・ The Quest of the Absolute
The Quest of the Historical Jesus
・ The Quest of the Historical Muhammad
・ The Quest of the Historical Muhammad (Jeffery)
・ The Quest of the Missing Map
・ The Quest of the Philosopher's Stone
・ The Quest Trio
・ The Question (Emery album)
・ The Question (song)
・ The Question (The Slackers album)
・ The Question Concerning Technology
・ The Question Is What Is the Question?
・ The Question Jar Show
・ The Question of Lay Analysis
・ The Questionnaire
・ The Questionnaire (novel by Gruša)


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The Quest of the Historical Jesus : ウィキペディア英語版
The Quest of the Historical Jesus

:''This article is about a book. For history of academic Jesus research, see Quest for the historical Jesus.
''The Quest of the Historical Jesus'' ((ドイツ語:Geschichte der Leben-Jesu-Forschung), literally "History of Life-of-Jesus Research") is a 1906 work of Biblical historical criticism written by Albert Schweitzer during the previous year, before he began to study for a medical degree.
The original edition was translated into English by William Montgomery and published in 1910. A second German edition was published during 1913, containing theologically significant revisions and expansions. This revised edition was not published in English until 2001.
==Presentation==
In ''The Quest'', Schweitzer reviews all prior work on the question of the "historical Jesus" starting with the late 18th century. He points out how Jesus' image has changed with the times and with the personal proclivities of the various authors. He concludes with his own synopsis and interpretation of what had been learned over the course of the previous century. He takes the position that the life and thinking of Jesus must be interpreted in the light of Jesus' own convictions, which he characterizes as those of "late Jewish eschatology", and that Jesus defies any attempt at understanding him by making parallels to the ways of thinking or feeling of modern men. In Schweitzer's view, Jesus genuinely believed that his ministry would bring about the end of history and did not see any prolonged period elapsing between his time on earth and God's final judgment.
The 1913 second edition of ''Quest'' included a rebuttal to the "mythicists" of his day, those scholars who maintain that no historical Jesus ever existed.〔'〕

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